The male of the Al -Nasa'i is a special importance for the translations and flags researchers; Where it falls within the scope of translations and the associated branches of social thought and culture.
The distorted person is one who narrates on the authority of someone from whom he heard something that he did not hear from him in a form that makes it appear that he heard it from him, such as saying: on the authority of so-and-so, or so-and-so said.
Imam Ibn Hajar said: The second category: which is the hidden and distorted one - with fatha al-lam - was called that because the narrator did not name the person who narrated it, and it is more likely that he heard the hadith from someone who did not narrate it to him... And the rule for someone who is proven to have been deceived, if he is just, is to accept nothing from him except what he declared to be narrated. rather. See Nuzhat al-Nadhar fi Tawḥr Nukhbat al-Fikr by Ibn Hajar, p. 85. Deception has several categories that fall under two main categories:
1- Fraud of the chain of transmission 2- Fraud of the sheikhs. As for falsification of the chain of transmission, it is: to narrate from someone who met him or lived with him something that he did not hear from him.