Despite the advantages and superiorities that the Islamic economic system has demonstrated over other systems, there is much criticism that accuses it of incompleteness and incompleteness. Because the positions of Sharia on economic issues are not economics per se, meaning that Sharia contains a systematic study of the production, distribution and consumption of goods and services and how to exploit the limited resources of any country, but it does not present economic issues as individual actions open to moral analysis; Hence, Islamic economics needs many specialized scholars who examine various economic issues with Islamic explanation and analysis, in order to come up with an Islamic economy free of the defects that fall into most of those who adopt this sound economic approach.